IS THERE SUCH A THING AS RIGHT OR WRONG?
Akam, there is no such thing as right or wrong, because something may be right this
moment and it may not be right the next moment. Something may be wrong today and
may not be wrong tomorrow.
Right and wrong are not fixed entities, they are not labels that you can put on things,
"This is right" and "This is wrong." But this has been done up to now. Right and wrong
have been decided by people. And because people have decided right and wrong, they
have misguided the whole humanity.
Manu decides in one way: what he thinks is right becomes right for millions and millions
of Hindus for thousands of years. It is so stupid, it is unbelievable! How can people go on
following Manu for five thousand years? Everything else has changed. If Manu comes
back he will not be able to recognize the world at all; everything has changed. But the
Hindu mind goes on following the categories that Manu has fixed.
Still, after five thousand years, there are millions of people in India who are not treated
like people. What to say, that they are not treated like people -- they are not even treated
like cattle. Even cows are far more important than alive people. Cows are worshipped,
cows are holy, and the untouchables, the sudras, the rejected people -- rejected by Manu,
five thousand years ago -- are burned.
And even a man like Vinoba Bhave is ready to go on fasting if cow slaughter is not
completely stopped in the country, totally stopped. But he is completely silent, he does
not say a single word, that the untouchables are being killed, burned alive, their women
raped, their children murdered, butchered. Villages of untouchables, whole villages are
being effaced from the earth, and Vinoba Bhave is not thinking of going on a fast. Who
bothers about these untouchables? They are not part of humanity, they are not human
beings. Cows have to be saved, because Manu worships the cow.
It may have been right at that moment; I am not against Manu, I am against the foolish
followers of Manu. It may have been right at that time, because the cow was very very
important, it was the center of the whole economy; particularly the Indian economy was
based on the cow. It was an agricultural society, and the cow was the source of many
things: of the bulls, the bullocks, the manure, the milk -- it was immensely important, it
was perfectly right to save it. But now the world is living in a totally different way. Manu
had a very small world; now we have the whole earth to think of, it is not only a question
of a small sect. But once right has been fixed, people go on following blindly; it has been
like that up to now.
For example, in the ten commandments Moses says, "Do not worship any other god than
the true God. Don't make idols of the true God and don't worship any other gods." It was
a totally different world; three thousand years have passed. In fact, in those ten
commandments there is not a single commandment which says anything about atheists. It
says, "Don't worship any other god." It does not say, "Don't disbelieve in God," because
there was no disbeliever. Atheism was not at all in the air.
Now the most fundamental thing will be to teach people how not to be atheists, because
atheism is very prevalent. Almost half of the earth has gone communist, it is atheist, and
the remaining half is only formally theist. Now the most fundamental commandment
should be, "Don't be atheists, don't be disbelievers, don't be doubters." Now trust should
be the most fundamental teaching to be given to people.
As time changes, rights change, wrongs change. And you can see it in your own life --
every day things are different, and you go on clinging to your fixed ideas. The man who
lives with fixed ideas lives a dead life. He is never spontaneous and he is never in a right
relationship with the situation that exists. He is never response-able; he functions out of
his old conclusions which are no longer relevant, he does not look at the situation itself.
So, Akam, according to me there is no such thing as right and no such thing as wrong.
Then what do I teach? I teach awareness -- not labeling, not categorizing. I teach
awareness. I teach you to be fully aware in every situation, and act out of your awareness.
Or, in different words I can say: Any action that happens through awareness is right; any
action that happens through unawareness is wrong.
But see the emphasis. The emphasis is not on the action itself, the emphasis is on the
source -- awareness or unawareness. If you act fully aware, then whatsoever you do is
right. If you move mechanically and do things unconsciously as if you are a sleepwalker,
a somnambulist, then whatsoever you do is wrong.
Awareness is right, unawareness is wrong.
But if you go to the priests, they will teach you what is right and what is wrong. They
will not give you insight, they will give you dead categories. They will not give you light,
so that you can see in every situation what to do and what not to do; they want you to
depend on them. They don't give you insight into things, so you have to remain
dependent forever. They give you crutches, but they don't make you stand on your own
feet.
Avoid the priests. Whenever you go to any kind of experts, their whole effort in fact is
how to make you dependent on them.
The star of a Broadway hit was visiting friends when talk got around, as usual, to
psychiatry. "I must say," said the hostess, "I think my analyst is the best in the world!
You can't imagine what he has done for me. You ought to try him."
"But I don't need analysis," said the star. "I could not be more normal -- there is nothing
wrong with me."
"But he is absolutely great," insisted her friend. "He will find something wrong."
There are people who live on finding something wrong with you. Their whole trade
secret is to find something wrong with you. They cannot accept you as you are; they will
give you ideals, ideas, ideologies, and they will make you feel guilty and they will make
you feel worthless, dirt. In your own eyes, they will make you feel so condemned that
you will forget all about freedom.
In fact you will become afraid of freedom, because you will see how bad you are, how
wrong you are -- and if you are free, you are going to do something wrong, so follow
somebody. The priest depends on it, the politician depends on it. They give you right and
wrong, fixed ideas, and then you will remain guilty forever.
I say to you: There is nothing right and nothing wrong. I don't want you to depend on me,
and I don't give you any fixed ideas. I simply give you indications, hints, which have to
be worked out by you. And the hint that I give to you is awareness. Become more aware,
and it is a miracle....
If you are angry, the priest will say anger is wrong, don't be angry. What will you do?
You can repress anger, you can sit upon it, you can swallow it, literally, but it will go into
you, into your system. Swallow anger and you will have ulcers in the stomach, swallow
anger and sooner or later you will have cancer. Swallow anger and you will have a
thousand and one problems arising out of it, because anger is poison. But what will you
do? If anger is wrong, you have to swallow it.
I don't say anger is wrong, I say anger is energy -- pure energy, beautiful energy. When
anger arises, be aware of it, and see the miracle happen. When anger arises, be aware of
it, and if you are aware you will be surprised; you are in for a surprise -- maybe the
greatest surprise of your life -- that as you become aware, anger disappears. Anger is
transformed. Anger becomes pure energy; anger becomes compassion, anger becomes
forgiveness, anger becomes love. And you need not repress, so you are not burdened by
some poison. And you are not being angry, so you are not hurting anybody. Both are
saved: the other, the object of your anger, is saved, and you are saved. In the past, either
the object was to suffer, or you were to suffer.
What I am saying is that there is no need for anybody to suffer. Just be aware, let
awareness be there. Anger will arise and will be consumed by awareness. One cannot be
angry with awareness and one cannot be greedy with awareness and one cannot be
jealous with awareness. Awareness is the golden key.
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