BELOVED OSHO,
THERE ARE NO ANSWERS.
Anand Shari, yes, there are no answers, because there are no questions either. Life is not
a problem. Had it been a problem there would have been no need for religion --
philosophy would have solved it, science would have found all the answers. Because life
is not a problem it cannot be reduced to a question or to many questions. No question is
really relevant to life.
Life is a quest not a question, a mystery not a problem, and the difference is vast. The
problem has to be solved, can be solved, must be solved, but the mystery is insoluble; it
has to be lived, experienced. The question has to be solved so that it disappears;
encountering a mystery, you have to dissolve in it. The mystery remains, you disappear.
It is a totally different phenomenon. In philosophy the problem disappears, but YOU
remain; in religion the mystery remains, you disappear, you evaporate.
The ego is very much interested in questions and very much afraid of the mystery. The
questions arise out of the ego. It plays with the questions, tries to find out answers -- and
each answer in its own turn brings more questions. It is an unending process; that's why
philosophy has not come to any conclusion. Five thousand years of philosophizing, and
not even a single conclusion! It is proof enough that philosophy is an exercise in sheer
futility; its claims are very bombastic.
In India we have a proverb that you dig the whole mountain and in the end you find only
one rat -- but philosophy has not even been able to find the rat. It has been trying, and
with great effort, to find some way out of the questions, but it gets more and more lost in
the jungle. Now there are more philosophical problems than there were before, and they
will go on increasing because the moment you assert a single answer it immediately
explodes into many questions. It solves nothing, it simply gives you more work to do.
Religion takes life from a totally different vision. Its intrinsic quality is to be mysterious,
and a mystery is that which cannot be reduced into the game of questions and answers.
You have to be utterly silent to experience it, you have to be a no-mind to experience it. It
can be experienced, but the experience cannot be put into words; it remains inexpressible.
Hence Buddha has no answer. Not that he never answered questions -- he answered
questions for forty-two years just to be polite to you. But if you look deeply into his
answers you will find that rather than answering he is simply seducing you towards
silence. The answers are not answers but strategies to bring you to a point of deep
understanding that nothing can be solved. The moment you understand that nothing can
be solved, your mind simply dies. The mind can live on only with questions, problems,
puzzles, riddles. The moment there is nothing to be solved, the whole function of the
mind is destroyed. The very earth underneath its feet has been taken away. Questions are
nourishment for the mind.
I have been answering you, but none of my answers is an answer. It is simply a way of
bringing you to that ultimate jump from mind to no-mind, from thoughts to no-thought,
from questioning to living. And when you start living the mystery, I call it a quest. Then
it becomes a totally different phenomenon -- you are not standing outside it. When it is a
question, you are standing outside. You tackle the question, you look from all sides, you
search all the aspects, all the possibilities; you dissect it, you look in, you try to find some
clue; you propose some hypothesis, you experiment. The question is there outside you, on
the table, but you are not part of it.
In a quest YOU are the question; there is no division between you and the question. The
quest means you are diving deep within yourself. In a real quest there is only one
question: "Who am I?" All else fades away, and finally even "Who am I?" starts
dissolving. Then a great mystery descends on you; you are surrounded by miracles. The
whole of life is transformed; it becomes translucent. Then it is a song, a dance, a
celebration.
This is the whole approach of religion. Religion is anti-philosophical, and philosophy is
basically anti-religious. There can be no religious philosophy, and there can be no
philosophical religion.
Shari, you are right when you say, "There are no answers."
But before that, remember, there are no questions either.
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